Sun 26.08 |
Arrival of the participants to Sibiu |
M 27.08, 9h30 |
Colloquium Phenomenology and Theology Sessions 1&2 (Sibiu) |
15h30 |
Colloquium Phenomenology and Theology Sessions 3&4 (Sibiu) |
Tu 28.08 9h30 |
Colloquium Phenomenology and Theology Sessions 5&6 (Sibiu) |
13h00 |
Banquet |
16h00 |
Transport to Sâmbata de Sus |
18h00 |
Accommodation |
19h00 |
Dinner |
We 29.08, 9h00 |
Opening of the Summer Course |
9h30 |
JOHN MILBANK: The Theological Critique of Modern Philosophy |
11h00 |
Coffee break |
11h30 |
MIHAIL NEAMTU: Monastic Liturgy and Desert Eschatology |
13h00 |
Lunch |
15h30 |
JAD HATEM: Le christianisme comme phénoménologie selon Michel Henry et ses enjeux théologiques (I) Le Christ comme phénomène et comme phénoménologue |
17h00 |
Coffee break |
17h30 |
GELU SABAU: Le médiateur chez les Pères de l'Eglise et chez M. Henry |
19h00 |
Dinner |
Thu 30.08, 9h30 |
JOHN MILBANK: Faith, Reason and Imagination |
11h00 |
Coffee break |
11h30 |
MIKKO SAMMALKIVI: Imagination and Religion in Max Scheler |
13h00 |
Lunch |
15h30 |
JOHN MILBANK: Metaphysics and Politics |
17h00 |
Coffee break |
17h30 |
ANDREEA RABALLO: The unbearable salience of meanings: a clinical-phenomenological stance on religious-philosophical
metaphors in impending psychosis |
19h00 |
Dinner |
Fr 31.08, 9h30 |
JAD HATEM: Le christianisme comme phénoménologie selon Michel Henry et ses enjeux théologiques (II) Les enjeux théologiques : les ruptures avec la dogmatique orthodoxe : Chalcedoine et la Trinité |
11h00 |
Coffee break |
11h30 |
MIRELA ADASCALITEI: (title reserved) |
13h00 |
Lunch |
15h30 |
JAD HATEM: Le christianisme comme phénoménologie selon Michel Henry et ses enjeux théologiques (III) Le Christ henryen et la Gnose |
17h00 |
Coffee break |
17h30 |
ANDREI GAITANARU: Derrida and Marion on Heidegger's "Phenomenology and Theology" |
19h00 |
Dinner |
Sa 01.09, 9h30 |
VIRGIL CIOMOS: Marc Richir et les nouvelles approches phénoménologiques de l'expérience religieuse |
11h00 |
Coffee break |
11h30 |
HANNA MARTYSEVICH: The idea of dialogism in west European theology of the 20th century and it's correlation with Heidegger's phenomenology |
13h00 |
Lunch |
15h30 |
JEAN-YVES LACOSTE: Heidegger and the Love of God |
17h00 |
Coffee break |
17h30 |
ANNETTE LARREA: Challenging Heidegger on Conscience |
19h00 |
Dinner |
Sun 02.09, morning |
Free time |
13h00 |
Lunch |
17h00 |
Round-Table/Discussions/Talks |
19h00 |
Dinner |
M 03.09, 9h30 |
NICHOLAS LOUDOVIKOS: Intentionality and Analogy, Energy and Transcendence
(I) A theological integration of postmodern intentionality, in the perspective of a Patristic correction of Aquinatian analogy |
11h00 |
Coffee break |
11h30 |
LEO STAN: Is Kierkegaard an Onto-theologian? |
13h00 |
Lunch |
15h30 |
JEAN-YVES LACOSTE: The theological neutrality of phenomenology |
17h00 |
Coffee break |
17h30 |
VIRGIL CIOMOS: Apophatisme chrétien et phénoménologie selon le Père André Scrima |
19h00 |
Dinner |
Tu 04.09, 9h30 |
NICHOLAS LOUDOVIKOS: Intentionality and Analogy, Energy and Transcendence
(II) A theological interpretation of the postmodern phenomenological dependence of divine esse upon human agency |
11h00 |
Coffee break |
11h30 |
VIRGIL CIOMOS: Sécularisation et état d'exception |
13h00 |
Lunch |
15h30 |
JEAN-YVES LACOSTE: A theological subversion of the « fact » of existence |
17h00 |
Coffee break |
17h30 |
GEANINA FILIMON, The Invisible in the Icon and the Religious Painting |
19h00 |
Dinner |
We 05.09, 9h30 |
Round-Table/Discussions/Talks |
13h00 |
Lunch |
15h00 |
Departure of the participants: Transport to Sibiu |